Friday, June 11

Good coaches teach respect for the opposition, love of competition, the value of trying your best, and how to win and lose graciously. Brooks Clark

I read this article on Truthout yesterday about how the nature of sport in the modern world, what we as a culture consider to be the intrinsic value of play and sport activities, has changed so dramatically over the last century. Mr. Lapham makes subtle and beautiful allusions describing how our appreciation of sport has transformed into an allegory of how we see life, war, business as things that require brutal competitiveness and that exist only to provide us a clear answer to the questions “Who is the winner?”, and conversely, “Who is the loser?”

I found the article encouraging because of the way it resonated with many thoughts I've had over the last six weeks as I've watched highlights of (there's no hockey on TV in the UK for less than an arm and a leg) the NHL playoffs (hockey is the last team and professional sport that I have any affinity for) and as I've spent countless hours in deep conversation with my Dad and others in the course of my travels (the subject of another post on another day).

I can't say what Lapham said any better, but it triggered a cascade of thoughts that I was compelled to try to amalgamate here before they slip away. So, as I sit in the Schiphol Airport here in Amsterdam waiting for my connecting flight back to Vancouver, I figured it was as good a time as any to get back on the horse and throw out a lite blog entry ;).

Lapham struck a chord because the way I've been feeling about sport and competition has changed substantially over the last three or four years, moving from rabid nationalistic support and home-team fervor through something like a conflicted continued support to, finally (I think), a general distaste for what our culture considers 'serious' athletic competition and sport-business. Mixed into that general evolution are things like a rapidly changing perspective on nationalism and a growing disgust with our infatuation with the cult of fame and our slavish devotion to living vicariously through our 'most famous' as a way to escape from the drudgery of our rat-race lives. How we worship athletes and our favorite local and national teams, and the way in which we often turn into (drunken) idiots in the process, all the while not only justifying said idiocy but glorifying it, has finally pushed me to the edge (and over it) of supporting professional and international sport altogether. It is, to me, a symptom of our decline rather than something to be lauded. Whatever it once might have been, or could have been, at this point in history it generally shows how little we've aspired and how much we've grown to prize winning at any cost.

And I think that's a sad little comment.

I should say, I still love hockey. I can even respect the other sports as games to be played, although my real love is saved for the game on the ice. As Mr. Lapham so eloquently says in his piece, the real beauty of athletic endeavor is in the dance, the kinetic orchestration of will, body and aptitude that can elevate even us middle-aged guys to a level that, although obviously more rarely and never to a height achieved by professionals, approaches a poetry of motion. What Lapham called “Einstein's equation made flesh.” It can also, in the right environment, also bring out the best in people in terms of 'sportsmanship' and respect, even as it so notably can bring out the worst in us.

As an example, let me offer the following short comparison:

The last time I had the opportunity to play hockey competitively was four years ago. That year I was able to play in two leagues simultaneously; a competitive commercial league and an 'old-timers' over-35 league. Both leagues were well run, well-organized and were more than not populated by people that loved the game and played for the joy of playing.

The commercial league was, naturally the more competitive of the two leagues, full of young hotshots, ex-major junior players and even a couple ex-NHL players. All were past their very best years of playing hockey, but it was a fast game with no official contact allowed, something like watching an all-star game if only in terms of the flow and lack of ability to defend assertively in the absence of body checking.

It was really fun hockey and played at, for me anyway, a very challenging pace. And while the violence was toned down in recognition of the reality that we all had to go to work the next day, the degree of competitive fervor was high and, for some, extreme. There were occasional fights, lots of 'incidental' contact, and no doubt that the point of playing was first and last to win. Sometimes, occasionally, that drive reached 'win at all costs' intensity. When my team won, I'd feel exhalted, especially if I'd played particularly well. If we lost, no amount of mature cajoling in the dressing room could get us out of our funk, and if I played poorly in a losing cause it affected sleep.

The old-timer's league was also pleasantly competitive but in a very different way. While there were still some ridiculously talented players playing O-T, including both of the ex-NHL'ers in commercial league, there was also a majority of players that fell into the mediocre-at-best category, and even a few true ankle-benders that, at the 'ripe old age' of somewhere over thirty-five, had decided to either start playing, or start again after twenty or thirty years sabbaticals.

Subsequently, the spirit on the ice was dramatically different. Everyone still wanted to win, but it was a motivation secondary to the joy of simply playing a game we all loved, of moving smoothly (or not) over the ice, sliding gracefully (or not) to make a save (as a goalie, I have to admit that this was my favorite part), passing crisply (or not) and hitting our target on the fly, making the right play at the right time to either prevent or score a goal. If someone took a potentially nasty spill, tripping backwards over the blue line for example, or maybe losing an edge and going into the boards, the game usually just stopped to make sure that the aging warrior was okay and hadn't done any damage. Incidental contact was rare and was also capable of prompting a stoppage if two players didn't manage to avoid each other while crossing the space of the neutral zone. These stoppages were often, in the absence of injury, accompanied by generous amounts of friendly ribbing and much laughter. And it really was laughter shared with the embarrassed party, not at his expense.

The result of the game wasn't incidental, and there was a pleasant amount of team and personal pride on the line, but when the final buzzer sounded everyone was smiling every time, win or lose. Nobody had so much to prove, to themselves or anyone else, that the outcome of the game mattered enough to provoke questionable play, or a lick once it was time to get off the ice and start cracking the beers. The game wasn't being played at its highest level, by any means, and I freely admit it... unless we're talking about the highest level of sportsmanship, class and jubilation. In that case, I'd argue we were playing at international levels.

I had the most enjoyable season of my adult life playing in both leagues that year, but walked away from it and into a new job that precluded playing consistently for the next two years. Last year was the life-inversion year so again, no play except for a few noon-hour pickup games last winter. And I've missed it horribly. But even if I could play organized hockey again, I'm not sure I'd want to anymore (unless I could find another O-T league like the one I described) because that season also left me with a few bad tastes in my mouth too.

That commercial league, as I said, was punctuated too many times by reminders of what competition can do to us, of what sport has turned into in these times of professional excess into something that disturbingly resembles, to one degree or another depending on the sport, something that is more Romanesque than post-enlightenment in nature. While I loved the level of skillful play, and was fortunate to play on a team full of more mature players with good perspectives, I saw how the need to win can corrupt people, including myself, more than a few too many times.

I see the same, only more so, in the actions of professional athletes. We all do, and we talk about it all the time. The guy who dives too much and makes an idiot out of himself, or the one that seems to hit people from behind far too often, or the one that is too sloppy with his or her stick, or elbow, or kicks. The ones who seem to have personal parameters regarding how far they will go to win that either just slightly, or grossly, seem to transcend the bounds of the rules and even simple common decency and respect.

I remember the first time I struggled through Stephen Covey's Seven Habits of Highly Effective People. Frankly, I found most of it boring to read, but the premise behind it, the foundational philosophy I read about in the introduction constituted, for me, an epiphany of sorts. If you've read it you may know what I'm talking about. I loved Covey's assessment of self-help literature as it evolved through the twentieth century and his analysis that, at some point, the focus of human self-development had changed from something internal designed to create character and integrity, to something external that was designed to make a person more cosmetically appealing while concurrently teaching skills that could be used to manipulate others. That observation was, in its time, a revolution. Sadly, it wasn't one that caught on. Rather, it was subsumed into the ongoing and current shallow concept, and the idea of developing integrity and character just became a catch-phrase that people used to add a veneer of validity to their cosmetic and manipulative skill development.

It stuck for me, perhaps because it was something I was already interested in, a path I was already chasing. I often think about why it is that the concept of character and integrity development hasn't seemed to stick in much of society. I wonder why we still consider winning to be something to god-awfully important that we're wiling to sacrifice our values, corrupt out integrity, and tarnish our reputations. I wonder why bigger, better, faster , more is more appealing than honesty, integrity, loyalty and respect. I wonder why we prefer relativistic ethics over a more solid morality. I wonder why we prefer the easy so damned much. Having lived both lifestyles, I can honestly advocate that the character path is, while perhaps less immediately gratifying at times, dramatically more satisfying in the long run, no matter how brief a distance I can hope I've been able to travel down that path.
Lapham has it right of course, even he he's so subtle at alluding to it. How we treat each other, how we treat sport and play, business and politics, is a symptom of the age, of our de-evolution from the ideological and philosophical aspirations of the enlightenment (and I fully recognize that there's no such thing as a golden age of anything, so bear with me a bit here) into the pragmatic relativism of the industrial age. We exchanged high meta-philosophy for a lower commercial pragmatism, high aspirations for low ambition, and it's filtered into most if not all aspects of modern life.

What we possess these days is often more important now than how we got it or even if we actually own any of it at all. The title and wage we earn is the higher priority over integrity and honesty in getting there. The famous people we base our media cults on are worshiped for their wealth and excess rather than their character and actions. When we find someone to adore, whether in sport or entertainment or politics, our love for them as they ascend is only eclipsed by our vilification of them when they inevitably fall. Our glee to see that toppling is viscous. We live for it the same way we live for the expulsion of our most hated Survivor player, or the cat fights on America's Next Top Model, or Simon's insensitive vitriol during the auditions of whatever talent competition he happens to be judging. And we haven't even talked about delighting in the violence of sport, perhaps best exemplified by the gratuity of MMA at the moment (and I love martial arts too, but pro MMA has as much to do with true martial arts as the NHL has to do with pure hockey).

Can we really try to deny that we're near the bottom of a pretty slippery slope? Do we need the emperor to toss bread into the crowd for the spectacle to finally be complete? Or are air-catapulted T-shirts enough and raffles for free pizza enough?

A TED.com talk I watched and posted this week was made by Sir Ken Robinson who talked about the need for a revolution in the way we do education from our manufacturing-based, assembly line, mechanistic approach to something that was more organic, something that would strive to create the right environment for learning and let the students then grow more as they would, according to their strengths and desires and at their own appropriate pace, whether faster or slower (or more likely both depending on which area of study they were engaged in at a given moment). I couldn't help wishing that we, as a culture, a species, would perhaps learn to apply that concept more to the way we do just about everything. I found myself daydreaming of a world in which not everything was driven by money and profit, where people could pursue the best version of themselves just because, without having to ignore or suppress the pursuit of aspirations, goals and dreams so that they could compete with the guy next door's house or car, or the watch that the guy in the next cubicle had, or the dresses that our friends were wearing to church in the Sunday morning fashion show, or the percentage our company's stocks had risen in the last year compared to our nearest competitor, or the size of our ridiculous bonus was while we presided over the collapse f our industry or the largest spill of crude oil into the ocean that has ever occurred.

So now, seeing things from the perspective I see them from no, I'm able less and less to derive enjoyment from the seemingly more benign aspects of this culture in decay. Hockey isn't ruined for me, but I think that professional hockey is. Same with IIHF stuff – nationalism, even in the form of supporting the home team, is just ugly. I was already over every other pro sport, so I think I'm done. I'll still play if I can find the right group of guys with the right attitude about the game, in fact I look forward to it because I know that they're out there.

Yes, I'm being kind of judgmental. More so, I feel pretty morally safe in doing so. If you step back long enough and, just for a second or two, take the red pill and see things the way they really are, I think it's actually pretty fucking hard not to agree. If you can, congratulations. I'm not sure what for, but congratulations.

As for me, I'll play the way I'm trying to live – focused on the game and the joy of it rather than the drive to dominate and conquer. I'll try to play with as much grace as I can coax out of these aging bones and reach for those moments of transcending grace no matter how ephemeral and fleeting they might get. I'll play with respect and a commitment to experiencing the joy of sharing that respect. I'll enjoy the journey, strive to be the best version of me that I can be and let the destination take care of itself. And I'll hope that those of us who feel the same way, about sport and life, continue to grow in number until we can gently topple the old statue of greed and avarice, and leave the pedestal empty for a change.

Sunday, April 25

After the dead horses — John Quiggin

John Quiggin, perhaps my favorite economist (okay - he is my favorite, but only because I can't think of another one that I'd say I like) makes an interesting case on Crooked Timber regarding the need to continue an open dialog on what to do in the void created by Rightest hegemony and agnotology (yes, I learned a new word today).

Monday, April 19

E-readers vs. books

Interesting article at The Grist under the Ask Umbra banner. Of most interest to me was the bottom entry on the sustainability metrics of e-readers. Short story even shorter? E-readers are a break-even measure once you've read around 100 books... Big reader? Then it's a good idea.

Unless you're like me and will use the e-reader (that I don't have yet) to read everything and then also buy the hardcover or TPV of the ones you REALLY, REALLY HAVE TO HAVE FOR THE LIBRARY WALL!!!

When I get one, I figure my break-even will be around 125-150...

The other good news is that paper books, hard or soft cover, are actually not so bad for the environment, even trees, as you might think, although the industry is still actively evolving (perhaps not as quickly as we'd like) to address it. Book (paper and digital) = good (but can be better!).

Friday, April 16

File under good examples...

The AP is reporting today that Tibetan Monks have walked to the earthquake zone in Gyegu in Yushu County, Qinghai province, China to assist rescue efforts by using their bodies in place of heavy equipment. Video shows them tying themselves in a chain to rubble to move it out of the way.

That's right, Tibetan monks - they whose country is occupied, people repressed, beliefs suppressed, rights utterly ignored - those Tibetans. They walked to help. A CBC Radio report quoted a monk as saying that politics were irrelevant. That "this is about life".

I can't think of a more poignant example of what to do. The circumstances only make it more so.

And in spite of the purity of the gesture, I can't help but wonder if the act will make any impact at all on the Chines government that has oppressed the Tibetan people and occupied their country for the last sixty years.

‘I wanna hang a map of the world in my house. Then I'm gonna put pins into all the locations that I've traveled to. But first, I'm gonna have to travel to the top two corners of the map so it won't fall down.’ Mitch Hedberg

I’m leaving on a trip in a few days to the UK with a five day stopover in Vancouver on the way. I’ll apologize now to the 1.3 people that may or may not have fallen asleep at the computer when I wrote about it before, because I’m going to write about it again.

When I started my life inversion process a little over a year ago travelling was one of the things that I really wanted to include in the new life. I wasn’t sure exactly how that was going to dovetail into the minimalist schtick that I wanted to imbue the new version of me with, but I knew that I wanted to see a bit more of the world, see a few new things, maybe learn a new language or two. I wanted to rediscover the vagabond in me.

Still didn’t know what that was going to look like though…

Last June, when I went to my Grandmother’s 90th birthday party/family reunion, I was talking to my Dad who happens to live in the UK. I’d never visited him there even though he’s been across the pond for around twenty-five years now.

For the previous ten years I’d used the “I don’t have any time” excuse fairly effectively, but part of the inversion included not making any more excuses. That resolution, combined with the flexible schedule of trying to be a writer, pretty much fucked up the “no time” doctrine. The other natural concern in regards to long trips would naturally be money, and the inversion, including it’s divestment of material goods and accompanying embrace of minimalist sentimentality, also naturally includes a lower revenue stream.

So I could have claimed poorness, but that would still be an excuse.

What to do? I cashed in some RSP’s. Yes, I know… sooo irresponsible! Not to me though. Not anymore. I cashed in the RSP’s, freed up a bit of cash and made plans, for real.

My decision was validated (if you believe in that sort of thing) this spring when my Dad had a coronary arrhythmia. Nothing serious, but enough to prevent him from flying in May when he and his wife were suppoed to go to Africa together. (It's a big visit to one of her sons and couldn’t be canceled altogether, so she planned to go and he planned to stay back). My timing fit perfectly into their schedule allowing her to go and him to not be alone. That’s either a grand coincidence or serendipity – and I don’t really care which one it is.

The trip also works on a more selfish level: I get a nice base from which to start an exploration of Europe and the UK. The itinerary is humble this time: England, Scotland, a bit of France and Belgium. Hopefully, after I sell the novel and actually consider myself as employed as I ever wish to be again, I can go back and do some more hopping. I’m looking forward to Scotland more than I allow myself to admit most days.

In the crossing of the Rubicon of Hadrian’s Wall there is, for me, a romantic sense of going home.

But no expectations… really.

The trip is about exploration of a primarily internal landscape, my emotional topography, as I see places that have only existed in pictures and my imagination, and as I seek to complete repairs to a relationship that has been in a certain state of disrepair and renovation for a very long time. So much to do.

And, yeah, I still have to finish editing the manuscript so I can have something worth talking about in a query letter. Which reminds me…

Wednesday, April 14

Still no news on the AHF front...

It's been two weeks since funding for the Aboriginal Healing Foundation was cut off. The last real news was that reaction to the news had inspired a last minute debate and subsequent talks.

Since then? Nada from Ottawa.

The story isn't dead yet though. The Winnipeg Free Press ran this story last week. Today B.C.'s Houston Today ran this follow up.

Mr. Harper, I don't think we're going to forget about this, or the Afghan Detainee issue, any time soon.

How about you just give in and do the right thing?

Monday, April 12

‘Every quality, taken to extremes, becomes a weakness.’ Paulo Coelho

I’ve spent a good portion of the last week reading blogs, news and alternative news sources. It’s triggered a bit of introspection along the lines of Mr. Coelho’s quote above, and from that introspection I felt the need to try to clarify a couple thoughts.

The Easter post, part satire and part anti-religion rant, raised more ire than I usually manage to provoke (or at least that I’m aware of). Most of it arrived via my FB link or by private message/email than here in the comments, but I was ready for it. There’s no way I wrote that without an intention to provoke.

But I’m also not one that relishes contention most of the time. I have to feel pretty strongly about something to not look for a win/win solution that’s inclusive. I do recognize, however, that I, like everyone else, have the ability and propensity to become too enamored of an idea, an ideology, a quality in ourselves that we consider one of our strengths, a political position, a religious doctrine, a scientific or academic school of thought, etcetera, etcetera. It is not an affliction that is unique to any one demographic or another. Even those who cherish science, objectivity and reason above all (while pointing at emotion, empathy and metaphysics as foolish self-delusions) things can become entrenched in those concepts to a degree that excludes other valid possibilities. We are all susceptible to the dynamic.

I think we find it attractive because sometimes the journey gets tiring and we just want desperately to believe that we can find that one internal or external position that will allow us to stop exploring. That place where we can say, “I’m finally here”, and that, in that place, we’ll find some rest. But that concept is, I think, mostly an illusion - a mirage.

For sure, there will be, and should be, times when we rest for awhile, but the journey never really ends. We may find refuges and oases at times, and we probably need them when we get there, but the real challenge is knowing to move on after we’ve had that rest instead of trying to settle in as if we’d ‘arrived’.

That was one of my thoughts. The other involves the concept of synthesis as opposed to extremism.

In my first year of under-grad studies, while I was taking all of those ubiquitous survey courses, I was struck by the trend in each discipline for schools of thought to develop around specific approaches, discoveries or styles. Each new paradigm would be based on the ground gained by the one before it, and yet the new paradigm ended up being branded as contrary to the one prior, and a mutually-exclusive dynamic would rear its ugly head resulting in temporary stagnation. This process would continue, spawning school of though after school of thought, until some bright person would come along and try to form a synthesis of all the best aspects of these “disparate” schools of thought.

I always gravitated towards the synthesis concept more than any other one school because, well, it just made more sense. Concepts of amalgamation tend to be more open and dynamic. Constructed on the assumption that ideas that have come before have something to contribute, and that a combination of ideas can be more complete than any separate component can be, the synthesis perspective tends to be (in theory) perpetually inclusive in design, always looking for the next bit of discovery or revelation that will help fill in a bit more of the picture.

I hold pretty strong ideas regarding the nature of institutions whether they are religious, social, bureaucratic, educational or political. I doubt that this disclosure comes as a surprise if you’ve read anything here or know me. I liken any institution to trying to make one specific wave permanent…

That said I also realize that my position on institutions is hardly ultimate or inviolate. We need institutions like laws and courts and representational democracy in a pluralistic society with high population density. I recognize that multiple perspectives are required in a system so that debate can occur; that the progress of ideas occurs through the process of exploration, disagreement and discourse; that diversity is a good thing. I like those ideas. I just don’t like the manifestations of those ideas that we are currently working with and under. If we’re open enough, I think that we’ll be able to evolve past them, but we have to be open to the evolution and not fight it so much.

I wish, sometimes, that it was easier for us as a species to remember and practice that cooperative approach of synthesis. I wish we’d save “you’re wrong” for really special occasions and look for what’s right more often, even if we can only see a little piece in the larger whole. I wish we’d look for a middle path of symbiosis instead of investing so much energy in trying to steer left or right. I wish we’d include instead of exclude. I wish we didn’t need a “them” in order to simply be “us”.

And I hope that I’ll never forget that in front of my own mirror is the best place to renew this wish.


As a side note, I like the idea of this:

Friday, April 9

Obama: Drilling, nuclear and what might actually help.

I have little doubt who is benefitting from Obama’s plans to expand drilling in NA waters and start building nuclear plants. Could somebody get the prez a pair of knee pads?

With all of this supposed commitment to greening the American power grid, why turn to more oil and start up the nuclear crap again when there’s so much potential available power from geothermal with no GH emissions post-construction? Make the NA auto industry retool with all that bailout money and start putting out electric cars using an infrastructure like Mr. Agassi’s (see below).

Think of all of the R&D and infrastructure development involved with this. Think of all the jobs it would create. Think of all those battery patents the big three have been buying up for the last three decades! They could finally put them to use!

AHF Update - No news is bad news as the PMO stalls and hopes we all forget.

Still almost nothing new on the AHF front other than continuing calls for renewing the funding by the likes of Murray Sinclair, a Manitoba Court of Queen's Bench justice, Charlene Belleau, manager of the Assembly of First Nations and Robert Gruben, chair of Tuktoyaktuk's Community Corporation. As mentioned in a couple of the links above, Federal Health Minister Leona Aglukkaq is stating that programs still exist under the purview of the federal government, but community leaders and critics point out that these aren’t community based programs. The AHF was lauded, even by Harper’s ministers, as being both efficacious and efficient, and the community-based approach helped create a level of accessibility and trust that programs run under the auspice of the Federal Government will never be able to achieve.

I’m left wondering which of Harper’s favorite health care private contractors are benefitting from this…

Wednesday, April 7

Obama talks to American Indians while we wait for word on the PMO's response to the AHF funding issue

It's still a politician talking, don't forget, but it will be interesting to compare the tone of Obama's remarks to what the PMO comes out with this week in regards to the AHF funding issue.

Sunday, April 4

‘But He loves you. He loves you, and He needs money! He always needs money! He's all-powerful, all-perfect, all-knowing, and all-wise, somehow just can't handle money! Religion takes in billions of dollars, they pay no taxes, and they always need a little more.’ George Carlin

Easter is magic to me, simply magic.

And not in that wonderful, let’s-all-celebrate-family-and-the-death-and-resurrection-of-Jesus kind of way. I mean, really real magic in a Las Vegas kind of way. We’ve all seen magicians pull a rabbit out of a hat, but pulling a painted egg out of a rabbit’s ass in plain site of a guy hanging on a cross is a pretty cool trick, you gotta admit.

And that whole Jesus thing, that’s a David Copperfield-quality bit of misdirection in and of itself, if ya ask me. The ability of the church to turn a pagan holiday into a Christian one always astounds, doesn’t it? Always brings down the house. I can almost hear the fourth century Bishops puzzling it out:

Scene I, Act 1
Date: 325 AD
Setting: The Council of Nicaea

Christian Sect Leader One (CSL1): Okay, that’s the Winter equinox covered, and we can do that reverse-psychology thing with the fall solstice…

Christian Sect Leader Two (CSL2): …I love that Halloween thing – the irony kills me…

CSL1: …and the crucifixion/passover timing is a natural. But how are we going to tie it in with fertility rights so the pagans buy in?

CSL2: Hmm… Eggs?

CSL1: Say wha…?

CSL2: Eggs, I said eggs. They represent fertility and reproduction and profligation.

CSL1: Profligation?

CSL2: Sure! “…All your eggs in one basket”, and “ You can’t make an omelet without…” Eggs will sub-consciously encourage more extravagant offerings. We’ll give them eggs, which we can leverage for next to nothing, and they’ll feel obligated to give back.

CSL1: Brilliant.

CSL2: (Beaming) Thanks!

CSL1: I think we still need a spokes-model though. Eggs are decidedly un-sexy by themselves and, well, the dead and bloody Christ-on-a-stick thing may work for guilty manipulation, but we need something to keep people from slitting their wrists.

CSL2: Hmmm, good point.

(crickets)

Constantine: I like bunnies. They’re fuzzy and soft and taste great with eggs. And they fuck a lot, which kinda ties in with the fertility thing.

CSL1 and CSL2: (in unison) Bunnies it is.

This level of sophisticated illusion has always awed me. We celebrate this holiest of Christian pagan-holiday-conversions with a holiday on the day Jesus died, a big meal on the day that the Saviour would have been in hell, the disciples all mopey and trying to figure out what to do next (at least the entrepreneurial ones would have been), and then head back to work to celebrate his resurrection which made so much profit possible! *sniff* Heart-warming!

Here’s to bunnies and eggs, religious manipulation and all things commercial and profitable! Happy Easter!

Friday, April 2

Trying to follow the AHF story in the impenetrable cone of silence and a tidbit on the Conservative committment to transparent government

First, this is the closest thing to new news I could find this morning on the AHF issue. Call me cynical, but I sense a stall tactic from the Tories…

On the subject of stall tactics, I ran across this very tangential article on Brian Leiter’s, ‘Leiter Reports: A Philosophy Blog’ that happened to mention Conservative legal counsel and former Canadian Supreme Court Justice Frank Iacobucci in a less than flattering light for his apparent role in curtailing free speech at York University in Toronto. Followers of the Afghanistan Detainee Documents issue here in Canada will recognize Mr. Iacobucci’s name – he’s the ‘independent counsel’ that Harper mandated to vet documents for the Conservative administration and decide what could be released without compromising 'national security'. All of this charade in contravention of Canadian Parliamentary law. One might infer by Mr. Iacobucci’s employment affiliation, not to mention his involvement with this York U freedom of speech issue, that expectations regarding the level of transparency he will bring to the detainee issue might be compromised.

I promise to get back to quotes soon…

Wednesday, March 31

And a little more on yesterday's subject...

A short story from CBC on the daring heroics of our Mounted Police...

...and a press release from the AHF below.

OTTAWA, March 29 - Assembly of First Nations (AFN) National Chief Shawn A-in-chut Atleo and AFN Regional Chief Bill Erasmus today issued a call for all governments and the private sector to support the Aboriginal Healing Foundation so it can continue to fulfill its critical role in supporting Indian residential school survivors and their families.

"We cannot heal one hundred years of abuses in twelve years. Ending projects supported by the Aboriginal Healing Foundation now will create a gap in support at a time when it's needed the most," said National Chief Atleo, noting that projects delivered by the Aboriginal Healing Foundation will be especially important as the Truth and Reconciliation Commission launches its national hearings and commemorative events. "The Aboriginal Healing Foundation is a proven institution that's highly accountable and effective and should be given the opportunity to continue its good work in supporting health and healing for the survivors of residential school and their families."

Federal funding for the Aboriginal Healing Foundation, which currently provides culturally appropriate community-based services to Indian residential school survivors and families across Canada, ended as a result of this year's federal budget. Without support, 134 projects across various regions will end as of Wednesday, leaving entire regions without these healing and health supports, including Manitoba, Yukon, Nunavut and Prince Edward Island. This is in addition to the 1,211 projects that have had to end already, impacting thousands of residential school survivors and their families.

"The AFN is working with Health Canada on a broad health and healing support plan for Truth and Reconciliation Commission events, but more needs to be done to assist our people and communities," said National Chief Atleo, adding that the uptake on the Common Experience Payment (CEP) and Independent Assessment Process (IAP) has exceeded projections, also increasing need for healing and health supports for former students and their families.

"The Aboriginal Healing Foundation supports a range of diverse healing and health supports that are needed in our communities, as identified in the 2007 Indian Residential School Settlement Agreement," said AFN Northwest Territories Regional Chief Bill Erasmus. "The important work of the Aboriginal Healing Foundation is far from complete and we need to walk together on a healing journey to address the legacy of the residential school system and work towards reconciliation. This is consistent with the 2008 federal Apology to residential school survivors and their families."

Indian and Northern Affairs Canada released its evaluation of the Aboriginal Healing Foundation this March - one day following the federal Budget. The evaluation, which identifies an ongoing demand for healing, outlines a management response and work plan and reinforces the point that the Aboriginal Healing Foundation has been very effective and efficient in its delivery of programming.

Just as this Government committed 125 M in 2007, a renewal of this investment over the next three years would extend the Aboriginal Healing Foundation until 2013, providing the opportunity to continue to deliver First Nation-driven, community based healing and health supports to those impacted by the Indian Residential School system.

The Aboriginal Healing Foundation provides resources to Aboriginal communities that promote reconciliation and support in building and reinforcing sustainable healing processes that address the legacy of physical, sexual, mental, cultural and spiritual abuses in the residential school system, including intergenerational impacts. It has operated 1,345 quality projects since its inception in 1998.

Tuesday, March 30

“How is one to live a moral and compassionate existence when one is fully aware of the blood, the horror inherent in life, when one finds darkness not only in one's culture but within oneself?... There are simply no answers to some of the great pressing questions. You continue to live them out, making your life a worthy expression of leaning into the light." Barry Lopez, ‘Arctic Dreams’

Until the early 1990’s I had never heard of the Residential School system in Canada. It had, after all, been dismantled in the 60’s, and the Canadian government had done a pretty good job of trying to bury the horrific truth of what had happened.

The Residential School System was an official national policy, enacted by the Federal Government and solely designed to destroy first nations culture and ‘integrate’ first nations peoples into our European culture. Starting in the 1840’s and continuing for over 120 years, First Nations children were forcibly removed from the homes of their parents for ten months per year, subjected to punishment if they spoke their own language, subjected to unsanitary conditions that resulted in tuberculosis epidemics and, in some cases, a 69% mortality rate. And, of course, most infamously, there was the rampant incidence of sexual and physical abuse perpetuated by the Catholic and Protestant ‘teachers’ that the Federal Government farmed the actual task of assimilation out to.

It is, in my opinion, the darkest episode of Canadian history. The schools, funded by Federal grants, mandated with the systematic ethnocide of a people by the Federal Government, and knowingly staffed with sadists, pederasts and pedophiles by the willing churches tasked with that ethnocide, are a dark stain on Canada's history.

Awareness has grown over the last fifty years as courageous First Nations people brought the issue to the forefront of public discussions. It was a fight. The evidence was overwhelming that the abuse, that the ethnocidal policies had existed, but the ability of a government and a nation to live in denial should never be underestimated. It took until 2008 for a reluctant Prime Minister Harper to offer a long-overdue official apology from the nation to the peoples they tried to destroy.

A decade before that apology though, way back in 1998, perhaps as a way to try to silence the protests, or maybe as a form of bribe to shut them up, or perhaps, just possibly because somebody had a sane moment and thought it was the right thing to do, the Canadian Government provided funding for an organization named the Aboriginal Healing Foundation. The original funding mandate was for eleven years. It was extended last year to make it twelve. But this year the Federal Conservative administration of Stephen Harper has cut all funding to the AHF effective March 31. Not all of the programs that the AHF funds and supports will be closed because of the AHF’s funding being cut, but many will, and all of them will suffer. Many of the programs that the AHF funds are the most progressive and successful residential treatment programs in existence, and the AHF has received praise and commendations for being one of the most fiscally responsible organizations of its kind in Canada.

To be fair, the Federal Tories say that other systems and programs will be mandated to fill the void left by the AHF, but those programs are not run by First Nations peoples and have a far broader mandate than to focus on the victims of residential schooling. They may care, but they won’t care enough, aren’t mandated to care enough, to do the job right. The organization that does care enough to do it right, that has been doing it right for twelve years, is being gutted by a government that, in spite of that fake apology a couple years ago, apparently still doesn’t give a damn.

And in case you’re tempted to walk away from this thinking, “that damned Harper government again”, remember that we still all own a piece of this. If we get to be proud of the soldiers in WWI and II, if we get to be proud of our Peace Keepers, if we get to be proud of the Penticton Vees and the National Junior Team and the Olympic Gold, then we also have to – HAVE TO – own this disgrace as well.

And it lives on, every time we turn our head instead of look at a person living on the street, every time we ignore articles about things like the end of funding for the AHF or think that it’s not very important, every time we grumble over the entitlements provided to First Nations people in terms of education or taxation. And even every time a First Nations person assumes what a person of European descent thinks about them. The old prejudices still exist in all of us.

It’s part of our heritage. It’s part of what makes us Canadian. It’s part of what makes this our home and native land.

I don’t believe much in the value of guilt, but I do believe in remorse. Guilt holds us frozen, trapped in our own self-flagellations, but remorse shows that we see, that we can learn and change. I have a hard time not feeling guilty about what my ancestors did though. I try to focus on the remorse, to focus on learning and supporting change, to focus on leaning into the light as Mr. Lopez so eloquently puts it, but damn… some days it’s hard.

****

You can find out more
here
,
here
,
here
,
here
,
here
, among others places. Try a Google search if you want more.

You can also find a petition through this Facebook page.

I don’t think that our government’s responsibility, our responsibility, is fulfilled yet on this subject. Perhaps we can apply enough pressure to make them do the right thing for a change.

Monday, March 1

‘It is not easy to see how the more extreme forms of nationalism can long survive when men have seen the Earth in its true perspective as a single small globe against the stars.’ Arthur C. Clarke

I’m not a fan of nationalism in any form, extreme or otherwise. That’s a hard position to explain during the Olympics when everyone is actively encouraged, by our Prime Minister among others, to forego the traditional Canadian sense of composure and modesty to wave flags and cheer unabashedly. (Not that I’d follow Harper’s exhortation advice on anything.) It get’s even more complicated when I admit that I love the sport aspect of the Olympics. I told one friend that I’d be cheering the athletes and booing the IOC, VanOC, Harper and Campbell every chance I got. So, fair to say I found the Olympic festival to be a challenging time, full of conflicting emotions and a guilty sense of admiration.

Let me clarify by saying that I admire Olympic athletes for their athletic ability and the purity of their performances. How could you not admire some of the stories that manifested themselves? A young skater whose mother dies suddenly goes on to skate the competition of her life and take a medal; a guy throws himself down a skeleton track head first at 145 km/h to come from behind and win gold; a couple in ice dancing (is that really a sport?) pull off a gold medal in a competition perennially dominated by Europeans; both men’s and women’s hockey teams come through to take the gold medal in “our game”. And that’s a very incomplete list. It was heady stuff, and I cheered along with everyone else when Sid potted the golden puck yesterday.

I’ll admit it; I was proud to be Canadian in that moment.

The feeling hadn’t been there the entire last two weeks though, and it isn’t there today. I’m still overwhelmed by the disgrace of our government’s arrogance and their lack of integrity; still ashamed that we are lapdogs to the Americans practically everywhere except on the ice; still ashamed that the spectacle of the closing ceremonies may be a swan song for the arts in BC because of our government’s desire to line their pockets instead of support programs that made that kind of expression of artistic ability a possibility. I still consider nationalism, in even its most benign forms, to be an evil thing, pitting nation against nation at a time when cooperation should be the only word on any politician’s lips.

On top of that nationalistic fervor, seen as a positive aspect of the games by so many, there’s the fact that athletics are only a part of the spectacle. They are the draw that corporations use to attract and entertain so that we are watching all that advertising, using our Visa cards exclusively, eating the least healthy fast food possible and shopping at all the right stores for all the right products. Do you think that this is the spirit of the Olympics? Is it the true spirit of athletic competition to sell out the games and everything pure they are intended to be so that corporations can sell product more effectively, and so that local real estate investors can get rich on the public dime?

Can I share a secret? To justify watching the game yesterday, I had to think of it in terms of which team had more of my favorite players on it, clinched by who was playing my favorite goalie, rather than by what national colors the players were wearing. I’ve written before about the evils of nationalism and patriotic fervor. I won’t start again here. Suffice it to say that nationalism magnifies our differences instead of celebrating our similarities. I had to try to ignore the commercials and strategically time my smoke breaks.

This morning on CBC they were talking about the political ramifications of the games and how they might trigger an election, with Harper and his conservative slaves riding high on the euphoric high of the mass hysteria and group hypnosis brought on by the games. How sad. How cynical. They were talking about how happy everyone was too. How we threw a “good party”. One politician was impressed by how the games drew us together as a country. All for the low, low price of roughly seven BILLION dollars. How many homeless people could have been helped with seven billion dollars? How many programs like Insite could have been carried on in perpetuity or created in other places? How many jobs, permanent ones, not six-month, part-time ones, could have been created? But there’s no profit in that kind of social altruism, is there? No commercial opportunity or advertising rebound.

There are times when I sort of mourn what I see as a loss of innocence. I remember my unadulterated joy when Canada struck gold in Salt Lake City and look back on it now with a bit of nostalgia. I found myself wishing that my enjoyment of the moment yesterday afternoon wasn’t toned by the more expansive context that I see the games within now. I wished for a moment, to make a pop culture reference, that I had taken the blue pill.

But I didn’t, and I wouldn’t if I had to do it again, and how I see the world is irreconcilably changed. I still celebrate what athletes from around the world were able to accomplish these last couple weeks; the adversity they overcame, the excellence they achieved. They are amazing and heartbreaking and wonderful (especially if they did it without drugs or gene therapy or blood doping).

Forgive me if I don’t get a Canadian flag tattoo though. That part of the spectacle just makes me depressed.